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11/13/2016

#219 BLESSED ARE THE MEEK 

GOAFS II: #210
GEEZERS
13 NOVEMBER 2016

Make sure foreigners and orphans get their just rights. Don’t take the cloak of a widow as security for a loan. Don’t ever forget that you were once slaves in Egypt and God, your God, got you out of there. I command you: Do what I’m telling you.  Dt. 24.17-18

God has never lost interest in refugees—the incident below took place in Thailand during the terrible days (1975-79) of Pol Pot in Cambodia.
XXX

BLESSED ARE THE MEEK

This morning I have a name. I am “Meak.” It feels very good to be Meak again. Yesterday I was number 72. Numbers 1 thru 71slept on my left—Numbers 73 thru 100" slept on my right.

They call this place Sa Kaeo.  Before I was a number I was "the adult pneumonia with malaria near the corner pole." They picked 3,000 of us for the tents. There are 29,000 others in the camp.

We came from the jungle, across the line that divides Thailand from Cambodia. We were all fleeing, most from our homes in Cambodia and most from the murderous wrath of the Khmer Rouge. Some had traveled very far. I met a woman who had walked nine months with her child, all the way from Viet Nam.

It is not good to be a number--even animals have names. Think of the tiger sliding thru the jungle, his muscles rippling beneath his golden coat, fire in his eyes... Call him by a number? It would not do. Criminals get numbers. Those who lose wars get numbers. It is a terrible thing to lose your name.

This morning I am “Meak” again. When we came, we were too sick to speak, and our nurses were too busy to ask our names. They spoke English and we spoke many languages, none of them English.

Yesterday afternoon a brother came, all the way from Australia, to speak for us. He gave our names to the nurses. When the nurse called me "Meak" this morning her eyes glistened. My name was a great gift--it moved her to be giving it.

I have counted six nurses and one doctor coming to our tent.

Tomorrow, I will try to learn their names.

They are here at sunrise and rush through the day, trying to keep us alive. There is no electricity--it doesn't matter, by the time the sun sets they are exhausted.

There are always 100 in the tent. Some die, others are "cured," or at least pushed back far enough from the edge of dying to face life in the camp outside.

New ones come to fill the empty spaces. Yesterday morning 5 of us were wrapped in their ground sheets and lined up near the end of the tent. They were picked up and buried without their names. It is a terrible thing to die among strangers who don't even know your name.

Last night there was much excitement-- cries of pain, cries of babies that sounded different somehow. In the morning Che spoke of the two new babies born in the night. He says they are strong babies who can carry the future for the ones who've died.

The tent is just plastic stretched across some poles to keep the rain off. It rains everyday here. Those near the edge get wet, but they are closer to the breeze and can see the sky. It is hot after the rain.

Thai soldiers flattened a paddy for camp; it is a bog of mud. Today they took away our plastic ground sheets and gave us wooden pallets to lift us above the mud.

So there are two good things today; I am "Meak" now to the nurses and I am above the mud, resting on something that reminds me of Phnom Penh, of home...No, there are really three good things, and the third is best of all; if I should die tonight, they will bury "Meak," not just "number 72".

Refugees are much in the news and much on our minds these days—it is not a new problem—it goes back at least as far are the five books of Moses.

Jerry Sweers                            
GROWING OLD AIN’T FOR SISSIES
Sailing directions for Pilgrims of the Heart.
Remembrances, reflections and rants
of an endangered species;
Curmudgensis Americanus Bibliophilius
site: crmudgeon.blogspot.com


11/05/2016

#209 ANNIE, A PARABLE OF GRACE 

GOAFS II: #209
ANNIE
OCTOBER 6, 2016


ANNIE
A Parable of Grace




Abused,
Abandoned,
Sick unto death,
Tick ridden,
Coated with burrs,
A stray puppy,
Without a name,
A prospect, or
A hope in the world,
Showed up one day
On the porch
Of the house
On Bethel Road.

Jean knelt down,
Carried her in,
Cleaned her up,
Nursed her back
To life and health,
Gave her a name,
Adopted her
Into the family,
And taught her
To obey.

Once,
When Jean no longer could come to the table,
We sat eating lunch with our plates on our knees.
Annie's inquisitive nose got too close to my plate
And I told her, "Lay down, Annie!"
She just looked at me.
Jean said, "You have to use correct grammar with this dog.
Tell her to lie down." I did and she obeyed at once.

Jean was a godly woman
But she saw nothing sacramental
In her service to Annie.
But to me the whole affair
Was a clear parable of grace.

As it was with Little Orphan Annie,
So it is with all of us
Who believe as Jean believed.

We find ourselves
Outside the house of God,
Sick unto death,
Without hope in the world.
There is nothing in us
To commend us to our Creator,
To earn his favor or his mercy.
Yet, He comes out of His house,
And in loving mercy
"… raises the poor from the dust
And lifts the needy from the ash heap,
To make them sit with princes…"
He heals all our diseases
Gives us a new name
And teaches us to live in obedience
As adopted members of His family.

And it is all of Grace.

As we look back on Jean's dealings with Annie,
And as we look back on God's dealings with us,
We can begin to appreciate the truth
Of the old Portuguese Proverb:
Deus escrive direito por linas tortas
"God writes straight along crooked lines."

JS 4/2003


Jerry Sweers                            
GROWING OLD AIN’T FOR SISSIES
Sailing directions for Pilgrims of the Heart.
Remembrances, reflections and rants
of an endangered species;
Curmudgensis Americanus Bibliophilius
site: crmudgeon.blogspot.com


10/29/2016

#208 RELIEF MAPS 

GOAFS II: #208
RELIEF MAPS
OCTOBER 30, 2016

I once had a small book, 1066 and all That, A Memorable History of England, comprising all the parts you can remember, including 103 Good Things, 5 Bad Kings and 2 Genuine Dates. It included a number of maps like “The Production of Exporto Grass by County in the British Isles.”

Periodically there was a map labeled “Relief Map” with an invitation from the authors to take a break and relax from all the weighty thinking. In the book the maps were all blank.











 RELIEF MAP


Now that you are relaxed, consider what Abraham Kuyper had to say about the Reformed doctrine of The Providence of God:

“There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!”

Wikipedia summarizes Kuyper:
“Abraham Kuijper; 29 October 1837 – 8 November 1920, generally known as Abraham Kuyper, was a Dutch journalist, statesman and Neo-Calvinist theologian. He was a master organiser. He founded a new church (the Gereformeerde Kerken), a newspaper, the Free University of Amsterdam, and the Anti-Revolutionary Party. He served as Prime Minister of the Netherlands between 1901 and 1905. In religious affairs, he sought to adapt the Dutch Reformed Church to the challenges posed by the loss of state financial aid and by religious pluralism, rising nationalism, and the Arminian religious revivals of his day which denied predestination. He vigorously denounced modernism in theology as a fad that would pass away. In politics, he dominated the Anti-Revolutionary Party (ARP) from its founding in 1879 to his death in 1920. He promoted, pillarization, the social expression of the anti-thesis in public life, whereby Protestant, Catholic and secular elements each had their own independent schools, universities. He was active and influential in the government from 1873-1920.”

Kuyper could not tolerate the exclusion of God from the governing of the state—something to think about as we ponder the general Godless lawlessness of the current political environment.

Now, in case you feel the in need of another relief map, here are the seeds of the Clematis, something Kuyper would have included in the “all” that belongs to God, the Creator and Sustainer of all that is. Kuyper, and John Calvin (below) believed that the starting place of any political consideration should be a solid foundation of epistemology (the branch of Philosophy concerned with the theory of knowledge—how we know) and consistent theological presuppositions.

“…not a drop of rain falls but at the express command of God.”
                                                           
                                                            John Calvin on the doctrine of Divine Providence


Clematis Seeds


Jerry Sweers                            
GROWING OLD AIN’T FOR SISSIES
Sailing directions for Pilgrims of the Heart.
Remembrances, reflections and rants
of an endangered species;
Curmudgensis Americanus Bibliophilius
site: crmudgeon.blogspot.com


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